It is only if a man has a present experience of the blessings of strong and all-sufficient help that come to him now, when he can say, “My God, the health of my countenance,” t, hat he has the right, or that he has the inclination or the power to paint the future with brightness. And I beseech thee, Lord, by the sweet influences of thy spirit; lead me, and bring me to thyself. and why art thou disquieted within me? Fie, my soul! BibliographyClarke, Adam. This Psalm seems to have been composed by the same author, and upon the same occasion with the former. The rainbow that spans the cataract rises steadfast above the white, tortured water beneath, and persists whilst all is hurrying change below, and there are flowers on the grim black rocks by the side of the fall, whose verdure is made greener and whose brightness is made brighter, by the freshening of the spray of the waterfall. Why the unease within me? I. I. 5 Why art thou cast down, O my soul? Bible > Psalms > Chapter 43 > Verse 5 It is scarcely needful to observe, how painful that must be to those who love God: our blessed Lord, who bore the cruelties of men without a complaint, was constrained to cry out bitterly under his dereliction from his heavenly Father, “My God, my God, why hast thou forsaken me?” And certainly this is the most distressing of all events: “the spirit of a man, when strengthened from above, may sustain any infirmity; but a wounded spirit, wounded too by such a hand, who can bear [Note: Proverbs 18:14.]?”]. It cannot be doubted but that temporal afflictions will produce a very great dejection of mind: for though sometimes grace will enable a person to triumph over them as of small consequence, yet more frequently our frail nature is left to feel its weakness: and the effect of grace is, to reconcile us to the dispensations of Providence, and to make them work for our good: still however, though we are saints, we cease not to be men: and it often happens, that heavy and accumulated troubles will so weaken the animal frame, as ultimately to enfeeble the mind also, and to render it susceptible of fears, to which, in its unbroken state, it was an utter stranger. there we touch the bottom and get our feet upon the rock. Note that the effort to lay hold on the truth which calms is to be repeated in spite of failures. Like ghosts, if you speak to them, they vanish. The writer encouraged himself with the confidence that he would yet praise God for His deliverance. Why art thou cast down? 1828. And there is not only the assurance of a future that shall explain all, and make it all material for praise, when all the discords of the great conflicting piece of music are resolved into harmony, but there is here also the deep sense of present blessing. who is,” even whilst the sense and flesh and the lower self have lost sight of Him. Put your hope in God, for I will yet praise him, my Savior and my God. To the choirmaster: according to Lilies. It is a clear and judicious explanation of the text, and cannot be dispensed with. Psalm 43:1-5 seems to be similar to Psalm 42:1-11.There are some who believe that it actually belonged to Psalm 42:1-11, and in some of the manuscripts they were even put together as one psalm.. Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. The soul may he cast down from thoughts and doubts springing at once out of the man’s own mind, growing at once out of the evil of his very spiritual nature. God’s children in their greatest troubles recover themselves, that the prerogative of a Christian in these disquietings, and in all estates, is, he hath God and himself to speak unto, whereby he can remove solitariness. I will praise you with the lyre, O God, my God.5Why, my soul, are you downcast? II. “`why dost thou mourn and mutter”--as the words might be rendered--“within me?” And these two moods are, if not co-existent, at least so quickly alternating within his consciousness that he has to reason with himself about both. ],” which suddenly pierce and inflame the soul. Those who are in a drooping desponding frame—. Ver. Ver. I shall yet praise him - referring back to Psalms 43:4, "upon the harp will I praise thee." (Morgan) In fact, in a number of ancient Hebrew manuscripts Psalm 42 and Psalm 43 are joined together as one unity. No entry exists in Forerunner Commentary for Psalms 43:5. If we realize that He loves us, we shall know that He will use all these resources for our good. Verses 1-5. Psalms 43:5. The psalmist’s question to his soul is not answered. Many things conduce to it. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Alexander MacLaren's Expositions of Holy Scripture, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. Ver. There are the frailties and the circumstances of material life. "The Treasury of Scripture Knowledge". ].”], 3. BibliographyHaydock, George Leo. "Commentary on Psalms 43:5". His expostulation with himself. The effort to lay hold on the truth which calms is to be repeated in spite of failures. The devout artist has presented Him thus: the first time prone on the ground, and the sky all black; the second time raised a little, and a strip of blue in one corner; and the third time kneeling erect, and a beam from heaven, brighter than the radiance of the Paschal moon, striking right down upon Him, and the strengthening angel standing beside Him. https:https://www.studylight.org/commentaries/shh/psalms-43.html. An effort twice foiled and at last successful. Thus must we wait, however long the promise may seem to tarry [Note: Habakkuk 2:3. my God!” Now thus should we do. The “I” here is the whole united and harmonized self, in which the emotions, affections, passions and lower desires obey the reins and whip of the higher nature. Bunyan.). New York. See note on Psalms 42:5. https:https://www.studylight.org/commentaries/bcc/psalms-43.html. Retail: $39.99. Note that there are two ways of looking at causes of dejection and disquiet. Hope in God!’. Very many men who makes failures, morally, religiously, or even socially and commercially, do so because they have no command over themselves, and because they have not asked this question of each sly temptation that comes wheedling up to the gate of the soul with whispering breath and secret suggestions--“What do you want here? Psalm 42:5; Psalm 42:11). The deep-seated and central faith in God which marks a religious man ought to permeate all his nature to the very outskirts and circumference of his being. The psalmist’s confident assurance, which is his reason for exhorting his lower self to quiet faith and hope.”:For I shall yet praise Him,” etc. Try to realise what God is to yourselves-’My God’ and ‘the health of my countenance.’ That will stimulate sluggish feeling; that will calm disturbed emotion. On the contrary, we would propose to you, in reference to that exemption, the very same things as we recommended to others in reference to their distresses. Copyright © 2020, Bible Study Tools. King James Version (KJV) Why . https:https://www.studylight.org/commentaries/tbi/psalms-43.html. https:https://www.studylight.org/commentaries/hcc/psalms-43.html. Psalm 43:5 in all English translations. (J. Chapter 43 This psalm, it is likely, was penned upon the same occasion with the former, and, having no title, may be looked upon as an appendix to it; the malady presently returning, he had immediate recourse to the same remedy, because he had entered it in his book, with a … 312-562 of "The Works of Dr. Nathanael Homes, "1652 (folio). Why must I go about mourning, oppressed by the enemy? The vast majority of commentators treat the two psalms as a unified composition. Korah was the grandson of Kohath. Go to. "O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy … Learn more. Why art thou cast down - Though our deliverance be delayed, God has not forgotten to be gracious. Who ever put his trust in Jesus and was confounded? 42:11). If the wheelhouse, and the stearing gear, and the rudder of the ship proclaim their purpose of guidance and direction, as eloquently and unmistakably does She make of our inward selves tell us that emotions and moods and tempers are meant to be governed, often to be crushed, always to be moderated by sovereign will and reason. III. That the two made one is clear to anybody that will read them, by reason of structure, and tone, and similarity of the singer’s situation, and the recurrence of many phrases, and especially of these significant words of my text. (R. Sibbes). Psalms 43:4. “And my God.” Ah! The dreary monotony of complaint. "Commentary on Psalms 43:5". Possession is not only nine points of the law, but it is all the points of the gospel. Why must I go about mourning, oppressed by the enemy? It also reminds us of Job who said, "Though he slay me, yet will I trust him" (Job 13:15). Water-spouts are very formidable to mariners, because if they burst over a ship, they will sink it instantly: and here they are represented as conspiring with the tempestuous ocean for their destruction. So we may, if I might say so, by degrees, by reiterated efforts, swing ourselves up to that steadfast floor on which we may stand high above all that breeds agitation and gloom. https:https://www.studylight.org/commentaries/bnb/psalms-43.html. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. God’s children are sensible of such things. Why art thou troubled, my soul, and why art thou disquieted within me? Hope thou in God, for I shall yet praise him, Who is the help of my countenance, and my God.". There is everything to make us do so! But that necessity, commonplace as it is of all morals and all religion, is yet a thing which, day by day, we so forget that we need to be ever and anon reminded of it. It would end its bubbling. Several psalms in Book 2 of the Psalms have "the sons of Korah" at the top. Why is my heart so sad? https:https://www.studylight.org/commentaries/pet/psalms-43.html. health = salvation. now that I am here, what hast thou to say about these sorrows that thou hast been complaining about? He makes one great leap, as it were, across the black flood that has been ringing him round, and bids his soul: “Hope thou in God.” The one medicine for a disquieted, cast-down soul is hope in God. And after all the eloquent torrent of words to vindicate and explain its reasons for sadness-separation from the sanctuary, bitter remembrances of bright days, which the poet tells us are ‘a sorrow’s crown of sorrow,’ taunts of enemies and the like-after all these have been said over and over again, the Psalmist says to himself: ‘Come now, let us hear it all once more. DD. amidst all the exercises of my mind, either from the oppressions of men, the persecutions of the enemy, or the unbelief and corruption of my own heart, let my soul be looking unto thee. "Commentary on Psalms 43:5". And if a man will do that more habitually and conscientiously than most of us are accustomed to do it, in regard both to passing thoughts and overpowering moods that threaten to become unwholesomely permanent, he will regain a firmer control of himself--and that is the best wealth that a man can have. Then they fought for their lives, and Giant Despair was brought down to the ground, but was very loath to die. "Coffman Commentaries on the Old and New Testament". though it be the A B C of Christian teaching, suffer this word of exhortation. [We cannot give you better counsel than that suggested by the example of David. The conquering hope. Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Why so disturbed within me? 2. ], crying out with such agony and distress under the buffetings of Satan [Note: 2 Corinthians 12:7-8.]. Put your hope in God, for I will yet praise him, my Savior and my God." He encourageth his soul to trust in God, Psalm 43:5. “Why, was it not just this we had counted on, that when all earthly fountains would be dried up, then the river of God would still flow on? He that can say, “My God!” and in that possession can repose, will not be easily moved by the trivialities and transitorinesses of this life, to excessive disquiet, whether of the exuberant or of the woeful sort. ), The psalmist’s remonstrance with his soul. Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Most of the troubles of life and religion come in an unreasoning manner, inasmuch as they appeal to our feelings, not to our logic--our hearts and not our heads. “He that has no rule over his own spirit is like a city broken down and without walls.” The affections, the emotions, the feelings of sorrow or of gladness, of dissatisfaction with my lot, or of enjoyment and complacency in it, are excited by the mere presence of a set of external circumstances; but the fact that they are excited is no warrant for their existence. However distressed then we be, we should regard him as “the health of our countenance, and our God.” What a foundation of hope did the remembrance of God’s paternal relation to them afford to the Church of old [Note: Isaiah 63:15-16.]! Psalm 43 Meaning The Psalmist is Depressed So, in Psalm 43, the psalmist speaks to us about being depressed or cast down. Each oscillation goes a little higher; each starts from the same lowest point, but the elevation on either side increases with each renewed effort, until at last the destined height is reached and the daring athlete leaps on to a solid platform. The second thing that troubled this holy man was the blasphemous words of wicked men. Wise self-questioning. 1. Everything has two handles. "Commentary on Psalms 43:5". The sameness of this verse with Psalm 42:5, Psalm 42:11 proves, as has been already remarked, that this psalm was composed by the same writer, and with reference to the same subject as the former. Why have you rejected me? BibliographyExell, Joseph S. "Commentary on "Psalms 43:5". In the preceding psalm, which seems to have been penned during his flight from Absalom, he gives us a very melancholy picture of his state: tears were his meat day and night, while his enemies gloried over him, and said continually, Where is now thy God [Note: Psalms 42:3; Psalms 42:10. 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